Jainism – A Detailed Overview
Jainism is one of the oldest religions of India that teaches the path of non-violence (ahimsa), truth, and self-discipline to attain spiritual liberation. The word “Jain“ comes from “Jina“, meaning victor or conqueror — one who has conquered worldly desires and emotions.
A Tirthankara is a spiritual teacher who has achieved perfect knowledge (Kevalya) and helps others cross over the ocean of worldly suffering. According to Jain tradition, there are 24 Tirthankaras. They are not gods, but enlightened beings.
- Jainism is an ancient Indian religion that emerged as a reform movement against ritualistic Vedic practices. It emphasizes austerity, non-violence (Ahimsa), and self-discipline.
- The first Tirthankara and founder figure of Jainism was Rishabhdev (Adinath), mentioned in Rigveda and Bhagavata Purana.
- Parshvanatha, the 23rd Tirthankara, lived around 250 years before Mahavira.
🌟 Important Tirthankaras
- Considered the founder of Jainism in ancient times.
- Also known as Adinath, meaning the first lord.
- Symbol: Bull
- Mentioned in the Rigveda, showing the ancient roots of Jainism.
- Born in Kashi (Varanasi) to King Ashvasena of the Ikshvaku dynasty.
- At the age of 30, he renounced worldly life to become a saint.
- He simplified the spiritual path with four restraints:
- Ahimsa (non-violence)
- Satya (truthfulness)
- Asteya (non-stealing)
- Aparigraha (non-possession)
- Symbol: Snake
- The most well-known and last Tirthankara of Jainism.
- Born in 540 BCE in Kundagrama, near Vaishali (Bihar).
- His father Siddhartha was the chief of the Jnatrika clan, and his mother Trishala was the sister of Lichchhavi king Chetaka.
- Married Yashoda; had a daughter Priyadarshini (Anojja).
- At age 30, after the death of his parents, he renounced worldly life.
- Austerity:– Performed intense penance for 12 years, then attained Kevalajnana (omniscience) near Jrimbhika village.
- He was called:
- Jina – the conqueror of inner passions
- Nirgrantha – detached from worldly bonds
- Mahavira – the great hero
- Taught in Ardhamagadhi Prakrit, the language of the masses.
Mahavira’s Spiritual Journey
- Childhood name: Vardhamana (also known as Veer or Veerajman).
- After his parents’ death, he renounced worldly life at the age of 30, with permission from his elder brother Nandivardhana.
- Performed 12 years of hard penance (tapasya) in forests.
- Attained Kevalajnana (complete knowledge) under a Sal tree near the Rijupalika River, close to Jrimbhikagrama.
- Jina (the conqueror)
- Arhat (the worthy one)
- Nirgrantha (free from all bonds)
- Mahavira gave his teachings in Prakrit language, specifically Ardhamagadhi, which was easy to understand for common people.
- His followers were first called Nirgranthas.
- His first disciple was Jamali, his son-in-law (husband of Priyadarshini).
- The first Jain nun was Champa, daughter of King Dadhivahana.
- Mahavira organized his followers into 11 Ganadharas (chief disciples).
- After Mahavira’s death, only Arya Sudharman survived and became the first head teacher (Thera) of the Jain order.
Tirthankara | Position | Symbol | Additional Notes |
---|---|---|---|
Rishabhdev | 1st | Bull | Also called Adinath, First Tirthankara, mentioned in Rigveda. |
Ajitnath | 2nd | Elephant | Known for strict discipline (compassion). |
Sambhavnath | 3rd | Horse | Born in Shravasti. |
Suparshvanath | 7th | Swastika | Swastika symbolizes auspiciousness. |
Shantinath | 16th | Deer | Preached peace and renunciation. |
Naminath | 21st | Blue Lotus | Born in Mithila. |
Neminath (Arishtanemi) | 22nd | Conch Shell | Cousin of Lord Krishna, mentioned in Rigveda. |
Parshvanath | 23rd | Snake | Promoted 4 vows before Mahavira. He revived Jain dharma |
Mahavira | 24th | Lion | Completed the Jain path with 5 great vows. |
- Around 300 BCE, a 12-year famine hit Magadha.
- Jain leader Bhadrabahu moved south to Karnataka with his followers.
- Another leader Sthulabhadra stayed back in Magadha with others.
- After the famine, differences arose between the two groups:
Sect | Meaning | Dress | Main Region |
---|---|---|---|
Shwetambara | “White-clad” | Wear white clothes | Mainly in Gujarat and Rajasthan |
Digambara | “Sky-clad” (nude) | Do not wear clothes (monks) | Mainly in Karnataka and South India |
Council | Place | Time | Leader/Chairperson | Significance |
---|---|---|---|---|
First | Pataliputra | 300 BCE | Sthulabhadra | ● Compilation of teachings. ● No written canon; oral traditions continued |
Second | Vallabhi (Gujarat) | 6th century CE | Devardhigani Kshemashramana | ● Final redaction of Jain texts. ● Compilation of scriptures into Agamas (Shwetambara canon) |
To attain salvation, a person must follow:
- Right Faith (Samyak Darshana)
- Right Knowledge (Samyak Jnana)
- Right Conduct (Samyak Charitra)
These are essential for monks and ideal for laypersons:
- Ahimsa – Non-violence
- Satya – Truthfulness
- Asteya – Not stealing
- Aparigraha – Non-possession
- Brahmacharya – Celibacy (added by Mahavira)
📜
- Jainism rejects the concept of creator God.
- Emphasis is on individual soul (jiva) and karma.
- The ultimate goal is moksha (liberation) from the cycle of rebirth.
- Jainism does not believe in a creator God.
- It believes in the existence of the soul (jiva).
- The soul is eternal and undergoes rebirth based on karma (actions).
- Liberation (moksha) is possible through self-discipline and purification.
- Chandragupta Maurya: – Accepted Jainism in later life; died in Shravanabelagola.
- King Kharavela (Kalinga), Amoghavarsha (Rashtrakuta), and Chandela kings were Jain patrons.
- Udayin and Vandaraja also supported Jainism.
Ruler | Dynasty/Region | Contribution |
---|---|---|
Udayin | Haryanka (Magadha) | Patron of early Jainism |
Chandragupta Maurya | Maurya | Became Jain monk, migrated to Karnataka |
Kharavela | Kalinga (Odisha) | Patronized Jain monks, mentioned in Hathigumpha |
Amoghavarsha | Rashtrakuta | Supported Jain literature and philosophy |
Chandela rulers | Bundelkhand | Built Jain temples in Khajuraho |
- Bahubali (Gomateshwara) Statue at Shravanabelagola (Karnataka) built in the 10th century by Chamundaraya, minister of Ganga dynasty.
- Jain temples at Khajuraho (Madhya Pradesh) built by Chandela rulers.
- Mathura was a major Jain center during the post-Maurya period, with Mathura art linked to Jainism.
- Kalpasutra:– Written by Bhadrabahu, it contains biographies of Tirthankaras, especially Mahavira.
- Jain literature is mainly in Prakrit, Sanskrit, and Apabhramsha.
- Mahavira attained nirvana (salvation) at the age of 72 years in 468 BCE.
- He died at Pawapuri near Rajgir in Bihar in the palace of Mallaraja Sristipal.
- A temple and pond named Jal Mandir mark the place of his death.
- Mahavira’s first disciple: Jamil (his son-in-law)
- First Jain nun: Champa, daughter of King Dadhivahana
- Divided his disciples into 11 Ganadharas (chief apostles).
- Only Arya Sudharma survived after Mahavira and became the first Thera or spiritual head.
📚 Jain Architecture and Art
- Located at Shravanabelagola, Karnataka
- Built by Chamundaraya (minister of Ganga dynasty) in the 10th century CE
- World’s tallest monolithic statue
- Built by Chandela rulers
- Showcase the influence of Jainism on temple architecture
- Post-Mauryan period Jain art center
- Home to Mathura school of sculpture with Jain iconography
📚 Jain Literature
- Biographies of Tirthankaras, especially Mahavira
- Read during Paryushana festival
- Sacred texts of Shvetambaras
- Digambaras do not recognize these as authentic
Philosophy of Jainism
- Anekantavada: Reality is many-sided. Truth can be seen differently from different perspectives.
- Syadvada: Doctrine of “may be” — truth is conditional and relative.
- These concepts form the Saptabhangi (seven-fold prediction logic).
- Theory of relative truth
- Reality is complex and perceived differently under different conditions (sevenfold predication)
- Doctrine of multiplicity of viewpoints
- Truth is not one-sided; it varies based on perspective
- Adopted concepts like dualism (soul and matter) and non-theism
Jainism
Jainism is one of the most ancient and unique religious traditions of India. Rooted in non-violence, self-discipline, and renunciation, it emphasizes the spiritual journey of the soul towards liberation (moksha) through ethical living, knowledge, and self-control. Unlike theistic religions, Jainism does not believe in a creator God but focuses on the individual’s effort in attaining spiritual purity.
The religion was systematized by Mahavira, the 24th Tirthankara, though its origins go back to Rishabhdev, the first Tirthankara. The division into Shvetambara and Digambara sects, the development of unique philosophies like Anekantavada and Syadvada, and its influence on Indian art, literature, and architecture make Jainism a vital part of India’s cultural and spiritual heritage.
Jainism’s legacy of Ahimsa (non-violence) has inspired many, including Mahatma Gandhi, and continues to hold global relevance in today’s world of conflict, materialism, and environmental challenges.
Related Chapters:— (Click on the chapter number button below to select one of the chapter numbers given below.)